Imprisoned
The Somerset-born minister John Traske,
who emphasized the applicability of Old Testament laws to
Christians, kept Jewish dietary rules and observed the Sabbath on
Saturday. He was periodically imprisoned in London
as were his wife and several followers. Another woman was gaoled
in Clerkenwell for claiming to be a Jew and having children
circumcised. She may have been the widow of a disciple of two
artisans possibly Colchester weavers who allegedly
claimed to be great prophets and the two witnesses
foretold in the Revelation of Saint John.
Further examples indicate
that Judaizing was particularly associated with radical
Protestant sects. It can be viewed as an offshoot of mainstream
puritanism which had a tendency to fragment when internal
conflicts could not be resolved. Moreover, it must be set in
context: after the Reformation speculation increased about the
timing of the second coming of Christ and the nature of his
messianic kingdom on earth, which he would reign over for a
thousand years before the Last Judgment. Known as millenarianism,
this belief rested upon the interpretation of portents such as
earthquakes, comets and eclipses,and sacred texts
especially the prophetical books of Isaiah, Jeremiah, Ezekiel,
Daniel and Zechariah; the epistle of Paul to the Romans; and the
Revelation. Although millenarians failed to agree on what these
omens and scriptures meant, the role that the Jews would play in
the divine drama began to dominate their discussions.
"Loved Not Their Lives unto the
Death"
In 1618 John Traske and his
wife, of London, were condemned for keeping the Sabbath of
the Lord, the man being whipped from Westminster to the old Fleet
Prison, near Ludgate Circus. Both were imprisoned. Mr. Traske
recanted under the pressure, after a year, but Mrs. Traske,
a gifted school-teacher, was given grace to hold out for sixteen
years,--for a time in Maiden Lane prison, and then in the Gate
House, by Westminster,--dying in prison for the word of the Lord.
An estimable woman she was, says one old chronicler, save for
this "whimsy" of hers, that she would keep the seventh
day. All that she asked of men, on her prison deathbed, was that
she might be buried "in the fields." By 1661 Sabbath
keepers in London had further increased. In that year John
James was minister to a considerable congregation, meeting in
East London, off the Whitechapel Road.
As part of the stern proceedings
against dissenting sects after the restoration of the monarchy,
he was arrested and condemned to death on "Tyburn
Tree." His wife knelt at the feet of King Charles II as he
came out of St. James's Palace one day, and pleaded for her
husband's life; but the king scornfully rejected her plea, and
said that the man should hang. Bogue says: "For once the
king remembered his promise, and Mr. James was sent to join the
noble army of martyrs."--_"History of Dissenters,"
Vol. I, p. 155._ Nothing daunted, the number of Sabbath keepers
increased. In a letter by Edward Stennet (between 1668 and 1670),
it is stated. "Here in England are about nine or ten
churches that keep the Sabbath, besides many scattered disciples,
who have been eminently preserved in this tottering day, when
many once eminent churches have been shattered in
pieces."--_Cox, "Sabbath Literature," Vol. I, p.
268.
Francis Bampfield was formerly an
influential minister of the Church of England, and prebendary of
Exeter Cathedral, but later pastor of a Sabbath-keeping
congregation meeting in the Pinners Hall, off Broad Street, near
the Bank of England. Calamy said of him: "He was one of the
most celebrated preachers in the west of England, and extremely
admired by his hearers, till he fell into the Sabbatarian notion,
of which he was a zealous asserter."--_"Non-Conformist
Memorial," Vol. II, p. 152._ He was arrested while in the
pulpit preaching, and in 1683 died of hardships in Newgate
prison, for the Sabbath of the Lord. An old writer says that his
body was followed to burial by "a very great company of
factious and schismatical people;" in other words,
dissenters from the state church. Thomas Bampfield, his brother,
Speaker of the House of Parliament at one time, under Cromwell,
published a book in defense of the Sabbath of the Lord. In fact,
many published the truth in this manner, and doctors of divinity
and even bishops wrote replies. "Sabbatarian Baptists,"
these English witnesses to God's Sabbath were first called in
those times, and then "Seventh Day Baptists." In 1664
Stephen Mumford, from one of these London congregations,
was sent over to New England.
He settled in Rhode Island, where the
Baptist pioneer of religious liberty, Roger Williams, had founded
his colony. In 1671 the first Sabbatarian church in America was
formed in Rhode Island. Evidently this movement created a stir;
for the report went over to England that the Rhode Island colony
did not keep the "Sabbath"--meaning Sunday. Roger
Williams wrote to his friends in England denying the report, but
calling attention to the fact that there was no Scripture for
"abolishing the seventh day," and adding: "You
know yourselves do not keep the Sabbath, that is the seventh
day."--_"Letters of Roger Williams," Vol. VI, p.
346 (Narragansett Club Publications).