Imprisoned

The Somerset-born minister John Traske, who emphasized the applicability of Old Testament laws to Christians, kept Jewish dietary rules and observed the Sabbath on Saturday. He was periodically imprisoned in London as were his wife and several followers. Another woman was gaoled in Clerkenwell for claiming to be a Jew and having children circumcised. She may have been the widow of a disciple of two artisans – possibly Colchester weavers – who allegedly claimed to be ‘great prophets’ and the two witnesses foretold in the Revelation of Saint John.

Further examples indicate that Judaizing was particularly associated with radical Protestant sects. It can be viewed as an offshoot of mainstream puritanism which had a tendency to fragment when internal conflicts could not be resolved. Moreover, it must be set in context: after the Reformation speculation increased about the timing of the second coming of Christ and the nature of his messianic kingdom on earth, which he would reign over for a thousand years before the Last Judgment. Known as millenarianism, this belief rested upon the interpretation of portents such as earthquakes, comets and eclipses,and sacred texts – especially the prophetical books of Isaiah, Jeremiah, Ezekiel, Daniel and Zechariah; the epistle of Paul to the Romans; and the Revelation. Although millenarians failed to agree on what these omens and scriptures meant, the role that the Jews would play in the divine drama began to dominate their discussions.

"Loved Not Their Lives unto the Death"

In 1618 John Traske and his wife, of London, were condemned for keeping the Sabbath of the Lord, the man being whipped from Westminster to the old Fleet Prison, near Ludgate Circus. Both were imprisoned. Mr. Traske recanted under the pressure, after a year, but Mrs. Traske, a gifted school-teacher, was given grace to hold out for sixteen years,--for a time in Maiden Lane prison, and then in the Gate House, by Westminster,--dying in prison for the word of the Lord. An estimable woman she was, says one old chronicler, save for this "whimsy" of hers, that she would keep the seventh day. All that she asked of men, on her prison deathbed, was that she might be buried "in the fields." By 1661 Sabbath keepers in London had further increased. In that year John James was minister to a considerable congregation, meeting in East London, off the Whitechapel Road.

As part of the stern proceedings against dissenting sects after the restoration of the monarchy, he was arrested and condemned to death on "Tyburn Tree." His wife knelt at the feet of King Charles II as he came out of St. James's Palace one day, and pleaded for her husband's life; but the king scornfully rejected her plea, and said that the man should hang. Bogue says: "For once the king remembered his promise, and Mr. James was sent to join the noble army of martyrs."--_"History of Dissenters," Vol. I, p. 155._ Nothing daunted, the number of Sabbath keepers increased. In a letter by Edward Stennet (between 1668 and 1670), it is stated. "Here in England are about nine or ten churches that keep the Sabbath, besides many scattered disciples, who have been eminently preserved in this tottering day, when many once eminent churches have been shattered in pieces."--_Cox, "Sabbath Literature," Vol. I, p. 268.

Francis Bampfield was formerly an influential minister of the Church of England, and prebendary of Exeter Cathedral, but later pastor of a Sabbath-keeping congregation meeting in the Pinners Hall, off Broad Street, near the Bank of England. Calamy said of him: "He was one of the most celebrated preachers in the west of England, and extremely admired by his hearers, till he fell into the Sabbatarian notion, of which he was a zealous asserter."--_"Non-Conformist Memorial," Vol. II, p. 152._ He was arrested while in the pulpit preaching, and in 1683 died of hardships in Newgate prison, for the Sabbath of the Lord. An old writer says that his body was followed to burial by "a very great company of factious and schismatical people;" in other words, dissenters from the state church. Thomas Bampfield, his brother, Speaker of the House of Parliament at one time, under Cromwell, published a book in defense of the Sabbath of the Lord. In fact, many published the truth in this manner, and doctors of divinity and even bishops wrote replies. "Sabbatarian Baptists," these English witnesses to God's Sabbath were first called in those times, and then "Seventh Day Baptists." In 1664 Stephen Mumford, from one of these London congregations, was sent over to New England.

He settled in Rhode Island, where the Baptist pioneer of religious liberty, Roger Williams, had founded his colony. In 1671 the first Sabbatarian church in America was formed in Rhode Island. Evidently this movement created a stir; for the report went over to England that the Rhode Island colony did not keep the "Sabbath"--meaning Sunday. Roger Williams wrote to his friends in England denying the report, but calling attention to the fact that there was no Scripture for "abolishing the seventh day," and adding: "You know yourselves do not keep the Sabbath, that is the seventh day."--_"Letters of Roger Williams," Vol. VI, p. 346 (Narragansett Club Publications).